Does Academic Freedom and the First Amendment Protect a U.C. Davis Professor Who Threatened Violence Against Jews?

​Take your mind back to October 7, 2023. Hamas fighters, amped up by amphetamines and toxic ideology, sprinted from Gaza into Israel. They massacred young concertgoers. They raped Israeli women. They slaughtered babies in their cribs and murdered children in front of their parents.
 
More than 1,200 Israeli civilians were killed.
 
Three days later, University of California, Davis, American Studies professor Jemma DeCristo reacted to that event with the above statement on X. For the obtuse who still didn’t get her point, DeCristo added emojis of a knife, an axe, and three giant drops of blood.
 
For obvious reasons, this post sparked outrage around the world. Unlike many similar posts, it didn’t seek to justify violence in a distant land. It called for doxing and murder – how else is one to interpret axes and blood? – against American journalists and their children. After a two-year investigation, the university last week decided not to fire DeCristo, accepting her argument that the post was meant to be “sarcastic.”
 
This story highlights many academic controversies, from rising antisemitism on the American campus to the capture of many departments by far-left ideologues (DeCristo is a self-described “anarchist”). For our part, we see this case as a Gordian knot of First Amendment issues.
 
For example, did DeCristo have a First Amendment right to post this?
 
It could be argued that since DeCristo called for violence against an identified group of Americans – journalists and their children – DeCristo’s post met the U.S. Supreme Court’s definition of speech likely to incite imminent lawless action. The saving grace is that no such violence occurred. If this post wasn’t incitement, however, it was right up against the line.
 
Another issue: Would U.C. Davis – which put a letter of censure in her file – have been within the parameters of the First Amendment if it had fired DeCristo?
 
While the “right of expressive association” is not explicitly articulated in the Constitution, the U.S. Supreme Court has held that the right of expressive association is inherent in the First Amendment’s protection for free speech. Consider the impact on a group’s speech if the NAACP were forced to include the Klan in its leadership? Or the Freedom from Religion Foundation had to include clergy on its board?

Groups centered around a message have the right to set the terms of their membership and leadership, or else the integrity of their speech is destroyed. Perhaps the obverse of that principle is also correct. A First Amendment culture cannot thrive in the face of threats against people based on their race, religion, or gender. The U.C. Davis investigation confirmed that the post “injured members of the Jewish community, who felt scared, isolated, and angry to see this type of violent and hateful rhetoric from a U.C. Davis professor.” 

Professors enjoy wide latitude under the rubric of academic freedom. That is a good thing. But is that latitude infinitely elastic? U.C. Davis, as a public university, also has some degree of accountability to the California Legislature and the taxpayers of California. And it has a right to employ professors who convey respect for the values of tolerance and civility.  

One lesson should have been clear since 1956, when Autherine Lucy had to be driven from class to class by the dean of women at the University of Alabama while more than a thousand men screamed threats at her and pelted the car. Were they merely expressing their First Amendment rights through their rage at a Black woman who had the temerity to study at Alabama? If a professor had been among them, would he have been protected by the doctrine of academic freedom? 
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Concerning the latter, we have to ask how vibrant the First Amendment can be in today’s academic monoculture. It is, for example, just and necessary to give students a full understanding of the ugly history of slavery in the United States. But shouldn’t students also know that if you scan world history – the empires of China, Persia, Greece, Rome, and ancient Mexico – you will not find another civilization waging a civil war against itself in order to eradicate slavery?
 
And yet the academic discipline to which DeCristo belongs literally seems to have nothing good to say about America, as detailed in a recent Wall Street Journal article by Richard Kahlengberg and Lief Lin entitled, “American Studies Can’t Stand Its Subject.” They found that of 96 articles in the flagship journal of the discipline, American Quarterly, 77 percent focused on American racism, imperialism, classism, sexism, xenophobia, homophobia and transphobia. Not a single positive article was found over a three-year period – not one about America’s dominance in Nobel Prizes, the defeat of Nazi Germany, or the moon landing.
 
The First Amendment won’t thrive if the academy succumbs to a crabbed, ideological, and frankly pathological view of America – now spiced by hatred of American Jews – with screeds crowding out scholarship. Nor will it be restored by the clumsy, top-down efforts of some in the current Administration to dictate instruction by fiat.
 
What is needed is a cultural shift back to open debate and curiosity. A good first step would be to redirect Jemma DeCristo’s salary to an earnest American Studies scholar who will challenge students with hard questions about our nation’s complex history and culture.

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