Ninth Circuit Leaves It to Death Row Inmate to “Abide By the Letter of His Own Sincere Belief”

​Does eating pork rinds make a Buddhist, who is also a convicted murderer, ineligible to be served Muslim Halal meat on death row? 

The meandering fact pattern of this case and its underlying principles were carefully parsed by the Ninth Circuit Court of Appeals, which came to a firm “no” on that question. The Ninth Circuit’s majority opinion, penned by Judge Ryan D. Nelson, is a magisterial declaration on the limits of governmental adjudication of Americans’ religious beliefs. It offers a masterclass in the religious rights of convicts who have had most of their other rights lawfully stripped from them – and a reminder of how integral the free exercise of religion is to all Americans.

The Case – Why a Buddhist Selects Muslim Food

It would be hard to find a less sympathetic plaintiff than Maurice Lydell Harris. He was convicted in 1994 for murdering his girlfriend, Alicia Allen, and her unborn child. In the more than 32 years that have passed since his conviction, Harris has become a practitioner of Nichiren Buddhism, which originated in medieval Japan but is now popular throughout the world. Perhaps you’ve heard practitioners in a park chanting Nam-myoho-renge-kyo in an effort to cultivate their “Buddha nature.”

The founder of this school of Buddhism, a priest named Nichiren, was a vegetarian who left his followers free to eat meat. His only requirement was that practitioners “eat wisely” and with “mindfulness.” Harris, a meat-eater, interpreted this instruction to mean he should eat “clean” – avoiding foods that are highly processed, non-organic, or artificial.

California prisons offer four religious meal-plan alternatives, one of which is halal-certified meat slaughtered in accordance with Islamic religious requirements. Though he is not a Muslim, Harris decided that halal-certified food came the closest to his requirements as a Nichiren Buddhist.

Enter the Pork Rinds

Inmates who enroll in the prison system’s “Religious Meat Alternative Program” must agree to allow officials to monitor their discretionary food purchases to ensure compliance to their diet. The California Department of Corrections and Rehabilitation screens out inmates who sign up for one diet or another out of preference instead of religious belief.

Harris was kicked out of the program when he made purchases at the prison canteen for very un-Islamic pork rinds and salami, as well as meat-flavored ramen and beef steaks. Harris made these purchases after the prison temporarily switched his diet to a vegetarian option which, he said, left him feeling lightheaded.

The Religious Land Use and Institutionalized Persons Act (RLUIPA)

This law requires government to use the “least restrictive means” of meeting a compelling government interest. It has been invoked to allow Sikhs to wear long beards in prison and to permit a Christian inmate facing execution to have his pastor touch him as he was to be injected with lethal drugs.

Harris’s claim for preliminary relief was denied by a federal district judge, who ruled that the diet the inmate chose “does not fulfill the dictates of the Plaintiff’s religion.” Judge Nelson, however, stood firmly in favor of allowing Harris to decide what his religious obligations were.

Judge Nelson wrote:

“Judges ought not to be Pharisees, decreeing from on high what practices are relevant to a prisoner’s understanding of his own faith … It is for Harris to determine whether being on [a halal diet] satisfies Harris’s Nichiren Buddhist beliefs. And if external forces cause Harris to fall short of the exact dictates of his religion, it is for him and his conscience, not us as courts, to decide what compromises are appropriate.”

Such “dictates” include pork rinds to cure lightheadedness. Judge Nelson continued:

“Harris’s departures from the Islamic diet – or even a Buddhist diet – do not demonstrate that his beliefs do not require him to adhere to that diet if possible … Each man’s faith is his own, and judges must avoid questioning whether a prisoner has strictly abided by the letter of his own sincere belief.”
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In other words, RLUIPA does not require prisoners to be flawless theologians – only that government refrain from acting as one.

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